Showing posts with label Testimony. Show all posts
Showing posts with label Testimony. Show all posts

Thursday, March 16, 2017

Worship Through Music3 Nephi 4:31

3 Nephi 4:31
Worship Through Music
What
31 And it came to pass that they did break forth, all as one, in singing, and apraising their God for the great thing which he had done for them, in preserving them from falling into the hands of their enemies.

Why
they won the war against the Gadianton Robbers. Those who did not surrender were slain and their leader hanged. They were so happy and grateful to the Lord for his protection that they burst out in song to praise the Lord.

Pattern

Thanksgiving

See also Ingratitude ; Praise ; Prayer ; Rejoice ; Thank ; Thankful ; Thanks
  • Sing unto the Lord with thanksgiving: Ps. 147:7 .
  • he who receiveth all things with thankfulness: D&C 78:19 .
  • praise the Lord with … prayer of praise and thanksgiving: D&C 136:28 .
 28 If thou art amerry, bpraise the Lord with singing, with music, with cdancing, and with a dprayer of praise and ethanksgiving.

Singing, Sing, Sang, Sung

See also Music ; Rejoice

  • song of the righteous is a prayer unto me: D&C 25:12 .
  • Let the earth break forth into singing: D&C 128:22 .
  • sing the song of the Lamb: D&C 133:56 .

Christ
It is Him we praise when we sing.
Conference
OCTOBER 1994 | Worship through Music
Dallin H. Oaks Of the Quorum of the Twelve Apostles
The First Presidency has said:
“Inspirational music is an essential part of our church meetings. The hymns invite the Spirit of the Lord, create a feeling of reverence, unify us as members, and provide a way for us to offer praises to the Lord.
“Some of the greatest sermons are preached by the singing of hymns. Hymns move us to repentance and good works, build testimony and faith, comfort the weary, console the mourning, and inspire us to endure to the end” (Hymns, 1985, p. ix).
The singing of hymns is one of the best ways to put ourselves in tune with the Spirit of the Lord. I wonder if we are making enough use of this heaven-sent resource in our meetings, in our classes, and in our homes.
The singing of hymns is one of the best ways to learn the doctrine of the restored gospel. Elder Stephen D. Nadauld captured this unique strength in some lines he wrote and shared in a General Authority meeting:
If I would teach with power
The doctrine and the plan,
I’d wish for gentle music
To prepare the soul of man.
And then to press forever
These truths upon his mind,
We’d sing the hymns of Zion,
With their messages sublime.
The scriptures contain many affirmations that hymn singing is a glorious way to worship. Before the Savior and his Apostles left the upper room where they had the sublime experience of the Last Supper, they sang a hymn. After their hymn, the Savior led them to the Mount of Olives (see Matt. 26:30).
The Apostle Paul advised the Colossians that they should be “teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Col. 3:16; see also Alma 26:8).
“For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads” (D&C 25:11–12).
In a revelation given through another prophet a generation later, the Lord commanded his people to “praise the Lord with singing, [and] with music” (D&C 136:28).
This direction to praise the Lord with singing is not limited to large meetings. When the Lord’s Apostles meet in modern times, the singing of hymns is still part of their meetings. The weekly meetings of the First Presidency and Quorum of the Twelve Apostles in the Salt Lake Temple always begin with a hymn. Elder Russell M. Nelson plays the organ accompaniment. The First Presidency, who conduct these meetings, rotate the privilege of selecting the opening song. Most of us record the date each hymn is sung. According to my records, the opening song most frequently sung during the decade of my participation has been “I Need Thee Every Hour” (Hymns, 1985, no. 98). Picture the spiritual impact of a handful of the Lord’s servants singing that song before praying for his guidance in fulfilling their mighty responsibilities.
The veil is very thin in the temples, especially when we join in 
worshipping through music. At temple dedications I have seen more tears of joy elicited by music than by the spoken word. I have read accounts of angelic choirs joining in these hymns of praise, and I think I have experienced this on several occasions. In dedicatory sessions featuring beautiful and well-trained choirs of about thirty voices, there are times when I have heard what seemed to be ten times thirty voices praising God with a quality and intensity of feeling that can be experienced but not explained. Some who are listening today will know what I mean.

Apply
From Elder Oaks
We need to make more use of our hymns to put us in tune with the Spirit of the Lord, to unify us, and to help us teach and learn our doctrine. We need to make better use of our hymns in missionary teaching, in gospel classes, in quorum meetings, in home evenings, and in home teaching visits. Music is an effective way to worship our Heavenly Father and his Son, Jesus Christ. We should use hymns when we need spiritual strength and inspiration.
We who have “felt to sing the song of redeeming love” (Alma 5:26) need to keep singing that we may draw ever closer to him who has inspired sacred music and commanded that it be used to worship him.
[We also need to use music/the hymns often to praise God for our blessings.]
Hymns
tis Sweet to Sing of Matchless Love





Friday, March 3, 2017

Revelation

3 Nephi 3:19
Spirit of Revelation
What
 19 Now it was the custom among all the Nephites to appoint for their chief captains, (save it were in their times of wickedness) some one that had the aspirit of revelation and also prophecy; therefore, this Gidgiddoni was a great prophet among them, as also was the chief judge.

Why
If the chief captain has the spirit of revelation then he will be guided to know what to do in times of battle as he will be directed by God. Therefore they would be able to win all their battles.

Pattern
TG Guidance, Divine

Amos 3:7
7  Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.
Prov. 3:6
6  In all thy ways acknowledgehim, and he shall direct thy paths.
Alma 8:14
14  And it came to pass that while he was journeying thither, being weighed down with sorrow, wading through much tribulation and anguish of soul, because of the wickedness of the people who were in the city of Ammonihah, it came to pass while Alma was thus weighed down with sorrow, behold an angel of the Lord appeared unto him, saying:
Alma 48:16
16  And also, that God would make it known unto them whither they should go to defend themselves against their enemies, and by so doing, the Lord would deliver them; and this was the faith of Moroni, and his heart did glory in it; not in the shedding of blood but in doing good, in preserving his people, yea, in keeping the commandments of God, yea, and resisting iniquity.

The scriptures are full of prophets and righteous leaders who led their people in battle.
Moses, Elisha, David, Moroni, Teancum,

Christ
He is the source of revelation. He is the spirit of Revelation.

 1 Then was Jesus aled up of the Spirit into the wilderness bto be ctempted of the devil.
To have the spirit of revelation is to have access to divine guidance.
D&C 6:14

14  Verily, verily, I say unto thee, blessed art thou for what thou hast done; for thou hast inquired of me, and behold, as often as thou hast inquired thou hast received instruction of my Spirit. If it had not been so, thou wouldst not have come to the place where thou art at this time.

D&C 112:10
10  Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers.

Conference
APRIL 2011 | The Spirit of Revelation
David A. Bednar Of the Quorum of the Twelve Apostles

The Spirit of Revelation

Revelation is communication from God to His children on the earth and one of the great blessings associated with the gift and constant companionship of the Holy Ghost. The Prophet Joseph Smith taught, “The Holy Ghost is a revelator,” and “no man can receive the Holy Ghost without receiving revelations” (Teachings of Presidents of the Church: Joseph Smith [2007], 132).
The spirit of revelation is available to every person who receives by proper priesthood authority the saving ordinances of baptism by immersion for the remission of sins and the laying on of hands for the gift of the Holy Ghost—and who is acting in faith to fulfill the priesthood injunction to “receive the Holy Ghost.” This blessing is not restricted to the presiding authorities of the Church; rather, it belongs to and should be operative in the life of every man, woman, and child who reaches the age of accountability and enters into sacred covenants. Sincere desire and worthiness invite the spirit of revelation into our lives.
Joseph Smith and Oliver Cowdery gained valuable experience with the spirit of revelation as they translated the Book of Mormon. These brethren learned they could receive whatever knowledge was necessary to complete their work if they asked in faith, with an honest heart, believing they would receive. And over time they increasingly understood the spirit of revelation typically functions as thoughts and feelings that come into our minds and hearts by the power of the Holy Ghost. (See D&C 8:1–2; 100:5–8.) As the Lord instructed them: “Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground. Therefore this is thy gift; apply unto it” (D&C 8:3–4).
I emphasize the phrase “apply unto it” in relation to the spirit of revelation. In the scriptures, the influence of the Holy Ghost frequently is described as “a still small voice” (1 Kings 19:12; 1 Nephi 17:45; see also 3 Nephi 11:3) and a “voice of perfect mildness” (Helaman 5:30). Because the Spirit whispers to us gently and delicately, it is easy to understand why we should shun inappropriate media, pornography, and harmful, addictive substances and behaviors. These tools of the adversary can impair and eventually destroy our capacity to recognize and respond to the subtle messages from God delivered by the power of His Spirit. Each of us should consider seriously and ponder prayerfully how we can reject the devil’s enticements and righteously “apply unto it,” even the spirit of revelation, in our personal lives and families.

Patterns of Revelation

Revelations are conveyed in a variety of ways, including, for example, dreams, visions, conversations with heavenly messengers, and inspiration. Some revelations are received immediately and intensely; some are recognized gradually and subtly. The two experiences with light I described help us to better understand these two basic patterns of revelation.
As you appropriately seek for and apply unto the spirit of revelation, I promise you will “walk in the light of the Lord” (Isaiah 2:5; 2 Nephi 12:5). Sometimes the spirit of revelation will operate immediately and intensely, other times subtly and gradually, and often so delicately you may not even consciously recognize it. But regardless of the pattern whereby this blessing is received, the light it provides will illuminate and enlarge your soul, enlighten your understanding (see Alma 5:7; 32:28), and direct and protect you and your family.
I declare my apostolic witness that the Father and the Son live. The spirit of revelation is real—and can and does function in our individual lives and in The Church of Jesus Christ of Latter-day Saints. I testify of these truths in the sacred name of the Lord Jesus Christ, amen.
Apply
seek for and apply the spirit of revelation through sincere prayer and then carefully follow the spirit in you actions and words.


Hymns
Help me seek for Inspiration
Children
Teach Me To Walk In The Light










Monday, February 13, 2017

Gather 3 Nephi 3:13

3 Nephi 3:13

Children Gather around Jesus

Jesus sits and talks with the children as they gather around Him.

What
 13 Yea, he sent a proclamation among all the people, that they should agather together their women, and their children, their flocks and their herds, and all their substance, save it were their land, unto one place.

Why
there is strength in numbers and unity.

Pattern
3 Ne. 3:22
22  And it came to pass in the seventeenth year, in the latter end of the year, the proclamation of Lachoneus had gone forth throughout all the face of the land, and they had taken their horses, and their chariots, and their cattle, and all their flocks, and their herds, and their grain, and all their substance, and did march forth by thousands and by tens of thousands, until they had all gone forth to the place which had been appointed that they should gather themselves together, to defend themselves against their enemies.
4:1
1  And it came to pass that in the latter end of the eighteenth year those armies of robbers had prepared for battle, and began to come down and to sally forth from the hills, and out of the mountains, and the wilderness, and their strongholds, and their secret places, and began to take possession of the lands, both which were in the land south and which were in the land north, and began to take possession of all the lands which had been deserted by the Nephites, and the cities which had been left desolate.

Christ
this could be symbolic of when Jesus spoke of gathering His flocks and the gathering of Israel.

Luke 13:34

    34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Ensign article
  • “HOW SHALL I GATHER?”By William G. Hartley
  • Church leaders and members covenanted to gather “all the Saints with us, to the extent of our ability, … influence and property.”

JST, Luke 17:37

37 And he said unto them, Wheresoever the body is gathered; or, in other words, whithersoever the saints are gathered, thither will the eagles be gathered together; or, thither will the remainder be gathered together.


Conference
OCTOBER 2006 | The Gathering of Scattered Israel
Russell M. Nelson Of the Quorum of the Twelve Apostles

My beloved brothers and sisters, thank you for your faith, your devotion, and your love. We share an enormous responsibility to be who the Lord wants us to be and to do what He wants us to do. We are part of a great movement—the gathering of scattered Israel. I speak of this doctrine today because of its unique importance in God’s eternal plan.

Abrahamic Covenant

Anciently, the Lord blessed Father Abraham with a promise to make his posterity a chosen people.1 References to this covenant occur throughout the scriptures. Included were promises that the Son of God would come through Abraham’s lineage, that certain lands would be inherited, that nations and kindreds of the earth would be blessed through his seed, and more.2 While some aspects of that covenant have already been fulfilled, the Book of Mormon teaches that this Abrahamic covenant will be fulfilled only in these latter days!3 It also emphasizes that we are among the covenant people of the Lord.4 Ours is the privilege to participate personally in the fulfillment of these promises. What an exciting time to live!
This doctrine of the gathering is one of the important teachings of The Church of Jesus Christ of Latter-day Saints. The Lord has declared: “I give unto you a sign … that I shall gather in, from their long dispersion, my people, O house of Israel, and shall establish again among them my Zion.”17 The coming forth of the Book of Mormon is a sign to the entire world that the Lord has commenced to gather Israel and fulfill covenants He made to Abraham, Isaac, and Jacob.18 We not only teach this doctrine, but we participate in it. We do so as we help to gather the elect of the Lord on both sides of the veil.
The Book of Mormon is central to this work. It declares the doctrine of the gathering.19It causes people to learn about Jesus Christ, to believe His gospel, and to join His Church. In fact, if there were no Book of Mormon, the promised gathering of Israel would not occur.20

Gathering of Souls on the Other Side of the Veil

Mercifully, the invitation to “come unto Christ”34 can also be extended to those who died without a knowledge of the gospel.35 Part of their preparation requires earthly efforts of others. We gather pedigree charts, create family group sheets, and do temple work vicariously to gather individuals unto the Lord and into their families.36
The choice to come unto Christ is not a matter of physical location; it is a matter of individual commitment. People can be “brought to the knowledge of the Lord”39without leaving their homelands. True, in the early days of the Church, conversion often meant emigration as well. But now the gathering takes place in each nation. The Lord has decreed the establishment of Zion40 in each realm where He has given His Saints their birth and nationality. Scripture foretells that the people “shall be gathered home to the lands of their inheritance, and shall be established in all their lands of promise.”41 “Every nation is the gathering place for its own people.”42 The place of gathering for Brazilian Saints is in Brazil; the place of gathering for Nigerian Saints is in Nigeria; the place of gathering for Korean Saints is in Korea; and so forth. Zion is “the pure in heart.”43 Zion is wherever righteous Saints are. Publications, communications, and congregations are now such that nearly all members have access to the doctrines, keys, ordinances, and blessings of the gospel, regardless of their location.
Spiritual security will always depend upon how one lives, not where one lives. Saints in every land have equal claim upon the blessings of the Lord.
Hymns
Children